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Sermon Preached at the
Northern Provincial Festival 2010
In the world you will have troubles
but be brave: I have conquered the world.
John 16 v33
When I
was a child there was always someone daring us children to
do things we would not otherwise have thought of doing.
Sometimes it was something rather silly and annoying to
other people, like ringing six door bells quickly, one
after another, and then running away down the street, as
fast as one could, before anyone had the chance to answer
their front door. Mind you, that was not only silly and
annoying. It could also be positively dangerous if
someone were to get to the front door before the culprit
had disappeared out of sight. All hell would soon be let
loose as one came home to find the aggrieved neighbours
had been round complaining. I was once dared to ride my
bicycle down the steps of the terrace in which I then
lived. Somewhat to my surprise I even managed to do it.
I should have quitted while I was ahead but a friend said
he had missed seeing me do it and I must be making it up.
Needless to say, I spent most of the rest of the day in
the accident department of the local hospital. It seems
that even something as virtuous as being brave can be
misplaced and cheapened. Courage displayed in order to
show off is hardly attractive. Playing Russian roulette
certainly requires more than a modicum of courage. But
that only goes to prove how even the great virtues in life
are capable of being debased and misused.
Jesus
calls us to be brave; Jesus does not call us to be
foolhardy. The secret of faithful discipleship is in
being able to recognise the difference between the two and
then to act accordingly. There is a bravery that is
anything but foolhardy. We see it displayed, for example,
by those remarkable soldiers in Afghanistan, who go out to
clear mines and potential booby-traps. Just imagine,
getting out of bed, day after day, and going out first to
search for and then to disarm devices designed to kill
you. And, most of the time, there is little chance of
inflicting any physical damage on the enemy. More often,
there is the occasional but still all too regular
experience of seeing colleagues and friends either killed
outright or cruelly wounded. Or, again, perhaps on a more
ordinary level, just think of the courage displayed in
walking against the tide of so much of modern life, being
‘counter-cultural’ as we call it nowadays. We can all
think of the teenagers who still venture to Mass on
Sundays while so many of their peer group think it a
joke. We can think, perhaps, of the soon to be young
mother who continues with her unwanted pregnancy while,
all around her, there are siren voices encouraging her to
seek a termination. Gathered here, in our distinctive
tradition, today we ought especially to recall the courage
of those who answer the call to live the religious life of
monks, nuns and friars. They continue faithfully to live
in a world and even in a church that sometimes cannot
begin to make sense of a way of life that challenges so
many of our prevailing current assumptions. True courage
can be displayed in a thousand and one different ways and
by a huge variety of people. True courage, though, is
always a virtue that lifts you and me to a new level.
True courage sees the essential value of doing something,
whatever the cost that might have to be paid and then sets
about that task.
In
the world you will have troubles but be brave: I have
conquered the world.
It seems
that even Jesus’ disciples have trouble in understanding
the need for courage, at least in following Him. The
disciples in our Gospel reading seem to think that, since
Jesus comes from God, He has everything wrapped up. It
follows, then, that Jesus’ leaving the world to go to His
Father should be just one happy joy ride for them all.
Jesus has to remind His disciples in the world you will
have troubles. Following Jesus is not like some magic
charm that is supposed to keep at bay everything that is
unpleasant. The disciples have to be brave. Those
disciples are not so different from many about us today.
We have, too, those folk who believe that following Jesus
entitles them to a trouble free life. Illness, for
example, whether their own, or that of someone close to
them, only serves to tell them that God has let them down
and so is no longer to be trusted. Since such people
sadly have not understood Jesus properly in the first
place they soon abandon their faith. They are all too
like those first disciples who are so quick to forsake
Jesus in the time of His passion.
It can
hardly be the best kept secret that, for those of us
within the Church of England to seek to hold to the faith
and order of the Church as it has come down to us from the
Apostles, these are difficult times, times when above all
we need to be brave. We know that some of our
number whom we love and treasure so much, have announced
their commitment to the soon to be formed Ordinariate.
They are certainly showing courage. We genuinely wish
them Godspeed. Today, though, you and I need to remember
that we, too, need to show as least as much courage. None
of us knows what the immediate future is going to bring;
whether or not our Church of England will give us the
proper provision that would make it possible for us to
stay with integrity within her ranks. Make no mistake;
that is what we want. For all her faults we love the
Church of England. She has nourished our faith across the
years. Unless or until she gives up on us, we will
continue to look to her to enable us to continue to enjoy
life within the Catholic Church.
Of
course, we do not know that we will succeed. But, you and
I will try. That is why many of us, for all the inherent
risk of failure, are even now trying to see whether
something, for instance, like the formation of the Society
of S Wilfrid and S Hilda, might succeed in finding a
mutually acceptable way forward. It is why, even at this
late stage, we continue to insist that, by itself, a
code of practice will not do. You and I are not going
to abandon ship until we are certain that, beyond all
reasonable doubt, the ship is going down. Even now, we
are going to work to keep her afloat. Of at least equal
importance, you and I are going to press on with the
mission of the Church within our various communities. We
know that it just will not do, on the day of judgement, to
stand before God and say: “We gave up on all that you
entrusted us to do today because we lost our nerve in the
uncertainty as to what you would want us to do tomorrow.”
At a time when economists tell us that the North is far
more likely to suffer from the present financial
difficulties than is the South, it just about the last
time to be giving up on the communities entrusted to us by
God, in which to show His care and His love, just because
tomorrow, or the day after, you and I are called to face
an uncertain and possibly difficult future.
In
the world you will have troubles but be brave: I have
conquered the world.
Jesus is
quite clear that you and I are always going to be facing
trouble in one way or another. None of us could
reasonably expect anything else from the Lord who treads
the road to Calvary, inviting each of us to follow after
Him. Jesus, though, ends today’s Gospel reading with that
great promise I have conquered the world. We may
be part of a church with seemingly more than its fair
share of troubles but it is still Christ’s Church. For
all our anxieties and hesitations about the future, you
and I are still told that we are part of a victorious
army. Contrary to popular opinion the Catholic movement
within the Church of England is not a spiritual equivalent
of Napoleon’s retreat from Moscow. Whatever the
difficulties, you and I go courageously into the future.
We journey onwards not because we are stubborn or because
we are deluded. You and I go forward, forward in faith,
to coin a phrase, because we know we are part of Christ’s
Church. Jesus is risen; He has, as our Gospel puts it,
conquered the world. Whatever happens in the
future, things are eventually going to work out for the
best. That is Christ’s promise. That is His guarantee.
You and I may be set for a rollercoaster of sadness and of
joy, of apparent fulfilment and of yet further
disappointment. That does not matter. What matters is
that we show courageous loyalty to Christ as we step out
into the future. You and I know that ultimately Jesus has
promised us that His Church will prevail even against the
gates of hell. And, those gates are arguably a little
more threatening than even our present seemingly dire
situation. It is Christ, who makes such a promise, the
source of our courage and also its final goal, that we
come to worship in this Mass and to receive in the
wonderful gift of Holy Communion.
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