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A Sermon for Feast of S Hilda,
Preached at S Hilda's, Cross Green on 17th November
2007
Saint Hilda of Witby
It is Mary who has chosen the better part.
Luke 10.42.
I am never quite sure whether dogs gradually become more
like their owners, or owners more like their dogs. For
Christians, at any rate, the great thing is that we are
meant gradually to become more like our patron saints.
One hundred and twenty-five years ago, when this Church
was set aside for worship, its worshippers were placed
under the patronage of S Hilda. There was no suggestion,
of course, that S Hilda was in any way like us. The
challenge was for us to learn from and become more like
her . You and I were to have our own special companion
and model as we set out to live the Christian life and so
become, in our turn, more Christ-like, more filled with
the life of Jesus.
Hilda of Whitby was, first and foremost, a nun. Saving
the current passion that many seem to have for dressing up
in costumes for The Sound of Music singalongs, few of us
at first sight seem to have much in common with a nun.
But, perhaps, that is because our age seems largely to
have lost any understanding of what it is that monks and
nuns are really all about. That is rather strange when we
recall that those who first built and sustained this
church building were, at the same time, equally
enthusiastic about restoring communities of monks and nuns
to the life of the Church of England. Many religious
sisters were to work in this very part of Leeds. Mother
Agnes Stewart may not have been a nun in the strictest
understanding of the word but her life and ministry were
to be lived out against that background for the building
up of this church and parish. That remarkable lady,
together with the religious sisters who served in the
district, were rightly admired for their work in
education, nursing, and other social care. Yet, valuable,
as all that was, these things were not the heart of their
lives. That would be to make them like Martha in today’s
Gospel story, over-anxious to be busy about so many things
in order to make Jesus welcome in her home. By contrast,
we are told that Martha’s sister, Mary, chooses what Jesus
calls the better part. Mary realises that welcoming Jesus
to her home, first of all, means being hospitable to His
every word, bearing witness to the fact that Jesus is the
one thing that ultimately matters. Then, and only then,
will everything else fall into its rightful place. Monks
and nuns primarily follow their special vocation so that
you and I might be reminded of the priority of Jesus and
of His proclamation of the Kingdom of God. Monks and nuns
are dramatic symbols to the Church of the absolute
priority that each of us should respond to the challenge
of Jesus Christ.
S Hilda of Whitby was, first and foremost, a nun. If you
and I are to be more like her, it will be in our
developing a singleminded attentiveness to Jesus’ teaching
just as Mary demonstrates for us in today’s Gospel.
Today, as ever, the Church in general and the Church of
England in particular can be driven by an often divisive
agenda. You and I need make no apologies for that fact.
The church of Hilda’s time was, in its turn, highly split
between Celtic and Roman Christianity. There were all
kinds of disputes, from the date of Easter to the
appropriate style for clerical haircuts. There were
issues as to what it really meant for bishops to be in
communion with one another as well as with the Church of
Rome. Much of that has a somewhat familiar ring in our
ears today! These matters, nevertheless, needed
resolving. However, when such matters need arguing over
in order to bring them to resolution, there is the
ever-present danger is that many of us only then begin to
follow Jesus for the thrill of the fight, the pleasure of
being self-righteously busy for Jesus in some cause or
other. This church, with S Hilda as its patron, is called
to give a particular witness to first principles. Let the
altar be faithfully attended, let the confessionals be
well used, let Bible study and prayer groups abound. If
the congregation of this church is gradually to be rebuilt
in numbers, not least from the new homes that are soon to
appear nearby, it will be because people realise that the
folk at S Hilda’s are alive to something of first
importance, something that radically challenges and
changes you and me. That is S Hilda of Whitby’s
perspective. It should be true, also, of we who follow in
her patronage.
As all of us who knew Hilda’s story can testify, putting
Jesus first, listening to Him, in no way made her inactive
or passive. Hilda, by contrast, could oversee a great
religious house. She could command the obedience of monks
as well as nuns, bishops as well as lay brothers. S Hilda
could see the need for reconciliation between Celtic and
Roman Christianity if ever the mission of the Gospel was
to be carried forward in the land with the greatest
effectiveness possible. She did not only see what needed
to be done, she then set out and did what was necessary.
Attentiveness to God made her more effective as a
Christian and not less so.
Nor should you and I be surprised. Hilda is given to us
as a patron because she in turn captured so much of the
Master both she and we have sought to serve. Jesus was
fully attentive to that relationship that existed between
Him and His Father, held in the fellowship of the Holy
Spirit. That attentiveness led Jesus to be faithful in
His calling even when, as in Gethsemane and in hanging on
the cross, at one level, faithfulness seemed to make
little if any sense. Always Jesus stays faithful in His
Father’s purpose of showering love upon the world, a
faithful and constant love that will even shatter the
powers of sin and death. That is the truth on which S
Hilda of Whitby fed and which transformed her life. One
hundred and twenty-five years on into the life of S
Hilda’s Cross Green, that holy woman prays that you and I,
too, might have nothing less than that deep and wonderful
experience of always putting Jesus first.
There is never any better place to which you and I can do
that thing other than at God’s altar. Jesus both unites
us with Him in complete surrender to God His Father and
nourishes us with His own body, that all of us might be
further transformed into the people that He would have us
be.
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