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Sermon for the Ordination of
Philip Corbett
to the
Priesthood
5th
July 2009
These twelve Jesus sent out.
Matthew 10 v5
Twelve men have been with Jesus, learning more of His
vision for the Kingdom of God. At times their whole set
of values seem to be turned on their heads. But that is
what Jesus so often does when you and I seek to listen
carefully to Him. Then those men are sent out by Jesus to
share in His mission. And now, today, Father Philip,
Jesus says it is your turn. Today, Father Philip, you are
sent out as a priest of Jesus Christ. Like those first
disciples, Father Philip, you will have continually to
refocus yourself on God’s priorities as He ever turns the
values of this world upside down.
The essential task of a priest is that of being used by
God in bringing Him to this world and in bringing this
world to God. Wherever and whenever God and His creation
consciously interact then it is that the world is
re-fashioned for the purpose for which God made it. When
Jesus was born among us at Bethlehem then God and his
world began that encounter with each other that alters our
way of thinking forever. On Good Friday, God and His
world again dramatically encounter each another at
Calvary. We human beings resist God’s call for change.
We are unwilling to live as citizens of His kingdom. And,
we human beings, we know how to stand up to folk who will
not let us have our own way. At least a crucified man, a
dead man, can offer us no more trouble. Yet, even as He
dies, Jesus finally turns our set of values upside down,
that set of values He has been challenging all through His
ministry. Jesus breaks the chains of hatred. Jesus dies
still loving this world even as it kills Him. Jesus
refuses to match hatred with hatred. That is God’s nature
forever. The world, you and I, are called to relate to
that self-giving God for all eternity. In the words of
the very first text from Scripture that many of us ever
had to learn by heart:
God so loved the world that He gave His only begotten Son
that whosoever believes on Him should not perish but have
ever lasting life.
Underlying everything in this world, underlying all our
lives, is the essential truth of God’s unbreakable,
self-giving love. Quite simply, if you, Father Philip,
are to bring God to His people, and His people to God, you
must strive to radiate that love in all you are and in all
you do.
Remember, Father Philip, that God’s first love is for His
world. The Prophet, Jeremiah, so we are told in our first
reading, is set aside not just so that he might speak to
the People of Israel but in order that he might be a
prophet to all the nations. Your priestly life, Father
Philip, is to be one that always points to the fact that
God is interested in every single part of this world that
he has so amazingly created. In our age, increasingly,
you will need to remind us what a treasure this earth is:
how wicked it is not to care for it and so to fail in
passing it on in good order to those who will come after
us. You will want every human being to enjoy the life
that God intends for him or her, as you look for the
coming of God’s kingdom and invite others to look for its
coming. So, you will especially take to heart the words
from the great prayer that will soon be said over you and
for you, that you may reconcile what is divided, heal what
is wounded and restore what is lost.
Archbishop Anthony Bloom, used to reflect on the struggles
of the Church saying: “In Russia we have learnt to die for
Christ and not for incense.” All of us need to be
constantly reminded that, however high a doctrine we might
have of the Church, we always need to have an even higher
one of the world. Never, Father Philip, lose sight of the
huge breadth of the ministry that is being entrusted to
you. God’s love encompasses the whole world and so must
yours.
These twelve Jesus sent out.
But, of course, Father Philip, the Church, too, needs your
priestly ministry. As the opening words of our service
this evening reminded us, the whole Church and not just
priests are called to perform God’s ministry in this
world. There must never be any suggestion in this service
that we Christians are somehow setting you aside to do all
the work that needs doing in our name. The Church of God
is often compared to a ship, somewhat like Noah’s ark,
carrying people to safety. That is the good news. The
not so good news is that insofar as the Church of God is a
ship it is in no way a cruise ship taking us all off on
holiday. The Church of God is, rather, much more like a
tramp steamer, aboard which every one of us has to work
his or her passage. All of us who have been baptised have
a share in Jesus' priestly work of bringing God to the
world and the world to God. And, Father Philip, that is
exactly where you come in as a priest in God’s Church.
You are ordained to focus for all of us the work of Jesus
and so help us as we carry out that amazing ministry.
Yes, the first reading this evening tells of Jeremiah
being sent to all the nations. Our second reading,
though, is much more focussed. Saint Paul is giving
advice to the clergy of Ephesus. Paul reminds those
presbyters, or priests as we might call them today, how
every person brought into Christ’s Church is only there
because Christ first shed His own blood for him or for
her. It is a very grave thing to say, Father Philip, but
your responsibility for the Church is to strive to see
that not a drop of the blood that Christ has shed is ever
wasted or is taken for granted.
These twelve Jesus sent out.
So, you, together with every priest, will now have the
responsibility not only to proclaim the truth throughout
the world but also to nourish those who respond to it.
You must have a special care to safeguard the truth. Yes,
of course, you will do that by means of your preaching and
teaching, your scholarship and your Bible reading. All of
that, though, will count for little, unless there is more
than a hint of that truth being lived out within your very
person. Just imagine how we could know that Michael
Angelo had ever produced a great work of art if you and I
had never even seen a copy of one. If any priest ever
wants to show the world that God is capable of
transforming lives then it must begin with some hint of
transformation within himself. Priests are to be holy.
Our parishioners may be unrealistic in expecting you and
I, Father Philip, to be saints. They have, though, the
right to see us committed to the spiritual journey and
truly penitent for the parts of us which does not
perfectly mirror our holy calling.
Above all, Father Philip, Christ Jesus now entrusts you
with presiding at the Holy Mass. There is no more
dramatic sign of God’s purpose for the world. Here, in
the Mass, you will preside over a rite that shows the
world what it is ultimately destined to become. Here is a
community completely given up to God, all its unworthiness
taken away as no one less than Christ offers Himself to
His Father for us and with us. Here is a community where
already every person is an equally accepted citizen of
God’s kingdom. We might be male or female, black or
white, rich or poor, young or old, immigrant or long term
resident, fit or disabled, very clever or having to manage
learning difficulties. It does not matter. As we receive
Holy Communion so each of us is equally made welcome and
equally treasured. Each of us is transformed more into
Christ’s likeness. Here is something that turns worldly
values on their head just as much as Christ’s birth, death
and resurrection that the Mass represents. You, Father
Philip, are set aside to nourish a church that, in turn,
is set aside to nourish the world.
These twelve Jesus sent out.
One of the first toys, for many of our children, is a set
of plastic cups. It takes some skill before a child can
fit each one inside the other. And, then, the whole
learning process can be added to by turning the cups
upside down and working out the order in which each cup
must then stand securely upon the other, in order to
produce a solid plastic tower. It is rather like that for
us Christians. It all boils down to seeing things the
right way round, or rather through the eyes of God who is
ever turning around this world’s thinking. Tonight, it
seems as if you, Father Philip, are at the centre of this
service. In one sense you obviously and rightly are.
But, turn the cups upside down, as it were, for a moment.
Then it is that this vast universe, which God loves and
for which His Son died, becomes the centrepiece. The
Church’s task is to be used by God in bringing that world
to know both of God’s love and of His purpose. Your task,
Father Philip, as a priest, is to equip and to lead the
Church in that task. Remember, above all, that this is
God’s mission. God is the One who sends and equips both
you and us for our individual callings. And, it is God
whose precious Son comes now among us, by the power of His
Holy Spirit, both to ordain you as a priest and also to
nourish us all in the Blessed sacrament of the Altar.
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