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Sermon for the Ordination of Barry Birch to the
Priesthood
16th December 2007
I tell you solemnly, of all the children born of
women, a greater than John the Baptist has never been
seen; yet the least in the Kingdom of heaven is greater
than he is. Matthew 11, v11.
You and I might easily be forgiven for thinking that we
have just heard a story about John the Baptist. There he
languishes, in prison, wondering whether or not he has
lived his life in vain, when he suddenly hears all the
exciting things that he has done. So John sends
messengers to Jesus to demand whether Jesus is truly the
Messiah, the one John has proclaimed and sought throughout
his ministry.
The Gospel writer, S Matthew, on the other hand, might be
puzzled as to why you and I could think that the story to
which we have just listened is about S John the Baptist.
For S Matthew is writing the Gospel of Jesus. Jesus is
the subject of Matthew’s story and not John the Baptist.
John the Baptist, for S Matthew, is but one more person,
however significant, who is won over by Jesus, who now
comes conclusively to see that Jesus is the true Messiah,
the person around whom ultimately all other stories must
revolve.
Barry, you and everyone else in church might be forgiven
this morning for thinking that you are the centre of the
proceedings. And, yes, in a very important sense you
are. But you would be the first to say that, like S John
the Baptist, you are only important insofar as you point
to Jesus. Your task, Barry, is to make present for people
all that Jesus is and does. That is the awesome
responsibility God entrusts to you this morning. That is
the daunting sense in which you are the centre of the
proceedings.
Jesus, the great High Priest, brings men and women to God
and God to men and women. That is the task of the
priest. Insofar as you are conformed to Jesus, Barry, you
will do that same thing. You will do it in Jesus’ name
and in Jesus’ strength. That is the heart of the meaning
contained in the ordination service that we celebrate this
morning.
Like Jesus, you, Barry, are to be a prophet. That means
you are to speak God’s Word. It will be a great help to
you in your ministry that you are trained as a teacher.
The good pastor is one who can share with his people an
ever greater understanding of the Christian Faith. The
prophet, though, does more than teach. The prophet feeds
back to people what is happening in the world. The
prophet sometimes points to where God is working. The
prophet sometimes points to where human beings are being
foolish. That can make you very unpopular at times. For
instance, the prophet to day is probably pointing to God’s
work in bringing people of different races, cultural
backgrounds and even religious differences closer and
closer together in mutual understanding, in order to live
in peace. Tell that to those who are instinctively
terrified of difference and you will not be very popular.
Or it might be that in a world where we human beings are gruadually warming the planet out of existence everyone
will love your green message until you mention the word
‘sin’. You might not be so popular a prophet when you say
that excessive petrol-guzzling or unhealthy diets are
judged by God to be just as selfish and therefore sinful
as many of the other seemingly more straightforward
matters over which we Christians have traditionally
concerned ourselves across the years.
And then, like Jesus, you are to be a prest in the sense
that He is a priest. Priests offer sacrifices. The
distinctive thing about Jesus is that he did not offer
anyone or anything else as a sacrifice. Jesus offered
Himself. Jesus is both priest and victim. For the
Christian priest, for you Barry, that means especially two
things. First you must make Jesus’ sacrifice available
for all who would share in it, for it is the only
sacrifice to God that carries any weight or meaning it its
own right. That, of course, is what you will be doing
every time you celebrate the Mass. You will, in S Paul’s
words, be showing the Lord’s death until He comes again.
And you will be doing that thing in a very special way.
Jesus, Himself, is commissioning you this morning to act
in His name and to make available for us, through your
ministry, all that He shares with us, in signs, at the
Last Supper and, in reality, on the Cross of Calvary.
And secondly, Barry, like Christ you must be prepared not
only to be the priest but also to be the victim, someone
spent with Christ and for Christ. Jesus’ life and
ministry are what must now matter to you and not your own
life and ministry except, that is, insofar as you want to
conform your life to His. Dare I say, on this joyful day,
that such a ministry is bound to bring you, Barry, not
only happiness, but also a degree of pain and suffering.
For the more you are brought into the heart of Christ the
more you will experience the world as He does. Somewhere
in every priest there will always fall the shadow of the
Cross.
Jesus is not only our perfect prophet and priest. Jesus
is also our king. There is always a temptation for us
priests to think of ourselves as rulers over the Church.
Father knows best is still a ruling maxim in some of our
churches and woe betide anyone who disagrees with Father.
Yes, Jesus Christ is King but His Kingship is one
exercised in service. Jesus is the one who leaves His
Father’s throne for you, for me, for all of us. Jesus, as
Charles Wesley so movingly puts it, emptied Himself of all
but love. There is the model for the kingly priest you,
Barry, are called to be. You must wear not a crown but,
rather, the towel that Jesus wore as He washed His
disciples’ feet at the Last Supper. How appropriate that
the stole, that long piece of ornate cloth that you wear
around your neck, has as its origin the towel once used to
wash the sacred vessels of the Church. Once again, we are
not far from the theme of the priest also being the
victim. Those of us who are called to ordination are
called togive our all in service of others, in service of
the Christ who is to be found in others. That is costly,
yet it will bring the joy of knowing that we are spent in
Christ’s service.
I tell you solemnly, of all the children born of women, a
great that John the Baptist has never been seen; yet the
least in the Kingdom of Heaven is greater than he is.
Barry, you and I, every Christian priest, could never be
in the same league as that holy man, S John the Baptist.
Save but for one thing. Once you and I are taken into
God’s Kingdom, everyone of us, ordained or lay, is taken
up into the life of Jesus Christ. We are transformed by
His grace to be the people we are destined to be, Each of
us in Christ has, then, an infinite capacity to live and
serve in the way Jesus intends for us. Yes, that is to be
every greater in the Kingdom of God even than John the
Baptist as he points to its coming. That grace is what
each of us celebrates as we draw near to Holy Communion
this morning and are enabled to be even more the
particular people Christ calls us to be. And that,
supremely, is what we celebrate with Barry as he answers
now Christ’s call and comes forward to receive the gift of
ordination this morning.
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